Scripture Reading:
Matthew 6:1–8
Key Verse:
Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. (Matthew 6:10–13)
What does this passage teach us?
Verses 1–8. In this part of the Sermon on the Mount the Lord Jesus gives us instruction on two subjects. One is that of giving alms, the other is that of prayer. Both were subjects to which the Jews attached great importance. Both in themselves deserve the serious attention of all professing Christians.
Observe that our Lord takes it for granted, that all who call themselves His disciples will give alms. He assumes as a matter of course, that they will think it a solemn duty to give, according to their means, to relieve the needs of others. The only point He handles is the manner in which the duty should be done. This is a weighty lesson. It condemns the selfish stinginess of many in the matter of giving money. How many are “rich towards themselves,” but poor towards God! How many never give a farthing to do good to the bodies and souls of men! And have such people any right to be called Christians, in their present state of mind? It may be well doubted. A giving Savior should have giving disciples.
Observe again that our Lord takes it for granted, that all who call themselves His disciples will pray. He assumes this also as a matter of course. He only gives directions as to the best way of praying. This is another lesson that deserves to be continually remembered. It teaches plainly that prayerless people are not genuine Christians. It is not enough to join in the prayers of the congregation on Sundays, or attend the prayer of a family on weekdays. There must be private prayer also. Without this we may be outward members of Christ’s church, but we are not living members of Christ.
But what are the rules laid down for our guidance about almsgiving and praying? They are few and simple. But they contain much matter for thought.
In giving, everything like ostentation is to be abhorred and avoided. We are not to give as if we wished everybody to see how liberal and charitable we are, and desired the praise of our fellow men. We are to shun everything like display. We are to give quietly, and make as little noise as possible about our charities. We are to aim at the spirit of the proverbial saying, “Don’t let your left hand know what your right hand does.”
In praying, the principal object to be sought, is to be alone with God. We should endeavor to find some place where no mortal eye sees us, and where we can pour out our hearts with the feeling that no one is looking at us but God. This is a rule which many find it very difficult to follow. The poor man and the servant often find it almost impossible to be really alone. But it is a rule which we must all make great efforts to obey. Necessity, in such cases, is often the mother of invention. When a person has a real desire to find some place, where he can be in secret with his God, he will generally find a way.
In all our duties, whether giving, or praying, the great thing to be kept in mind is, that we have to do with a heart-searching and all-knowing God. Everything like formality, affectation, or mere bodily service, is abominable and worthless in God’s sight. He takes no account of the quantity of money we give, or the quantity of words we use. The one thing at which His all-seeing eye looks is the nature of our motives, and the state of our hearts. “Our Father sees in secret.”
May we all remember these things. Here lies a rock, on which many are continually making spiritual shipwreck. They flatter themselves that all must be right with their souls, if they only perform a certain amount of “religious duties.” They forget that God does not regard the quantity, but the quality of our service. His favor is not to be bought, as many seem to suppose, by the formal repetition of a number of words, or the self-righteous payment of a sum of money to a charitable institution.
Questions:
1. What are the themes of chapters 1 through 6?
2. What is God most concerned about when we pray, fast, and give to the poor?
3. How does Jesus present acceptable prayer in this passage? Does this preclude any form of public prayers?
Family Discussion Questions:
1. What is the status of our giving? Do we tithe out of compulsion? Do we gladly share our resources even above the tithe? Are we looking for approval from men? Do we speak of our giving to others?
2. What does bragging about your giving get you? How does this compare with the blessings God provides, when you give “as unto the Lord?”
